Lesi sidingo sivela kwi-South Africa First Forum, echazwa njengengalo yezomthetho kaMashi noMashi. Yasungulwa ekuqaleni kuka-Agasti 2026 nguJacinta Ngobese-Zuma, umsunguli nomholi wale nhlangano (owayengumsakazi womsakazo weVuma FM oseThekwini). Lokhu kuphawula ukusetshenziswa kokuqala okuphawulekayo kweqembu kwezincwadi zomthetho ezisemthethweni selokhu lasungulwa.
Amaphuzu abalulekile avela encwadini kanye nentuthuko ehlobene nayo
Le ncwadi iqokomisa abantu bakwamanye amazwe abahlala (futhi abasaqhubeka nokuhlala) eChe Guevara Road. Ithi lokhu kulimaze amabhizinisi endawo ngokunciphisa ukuthengiswa nokuvalwa, kuyilapho futhi kuqhubekisela phambili ubugebengu, okuhlanganisa nokuphangwa kwezakhamuzi ezivamile nsuku zonke. Leli qembu linxusa umasipala ukuthi uphoqelele imithetho yawo ngokususa abantu bakwamanye amazwe zingakapheli izinsuku ezingu-14 futhi linxusa iminyango kahulumeni efanele ukuthi ixhumane nohulumeni bamazwe abantu abavela kuwo ukuze ukubuyiselwa kwabo kwenzeke ngezindleko zalabo hulumeni.
UMashi noMashi bathi izakhamuzi zakwamanye amazwe—kungakhathaliseki ukuthi zikhona ngokusemthethweni noma ngokungemthetho—zihlala zingabantu okufanele amalungelo azo avikelwe. Iphakamisa ukuthi ababaleki bangempela kufanele bathuthelwe emakamu ababaleki ukuze izakhamuzi zaseNingizimu Afrika “zihambe ngokukhululeka ezweni lazo.” Le ncwadi iphinde ikhulume ngokungabi namakhaya okubanzi enkabeni yedolobha laseThekwini nasezindaweni ezivulekile, ithi isusa isithunzi sabantu, ilimaza ukuhlanganiswa komphakathi kanye nokwaneliseka, futhi iphikisana nesandulelo soMthethosisekelo sokuthuthukisa ikhwalithi yokuphila kwezakhamuzi kanye nokuvula amathuba. Iphawula isimo saseThekwini njengendawo yezivakashi edinga ukugcina ukubukeka nokukhanga kokutshalwa kwezimali nemisebenzi.
Impendulo kamasipala kanye nomongo wezingxabano zakamuva
Okhulumela imeya yaseThekwini uMluleki Mntungwa uphendule ngokuthi lezi zimfuno azifanele ngoba ukufuduka kuwela ngaphansi koMnyango Wezasekhaya kazwelonke. Uthe abantu bendawo bahlolwe, akekho otholakale ekhona ezweni ngokungemthetho, futhi banikezwe ithuba lokuhlangana kabusha emiphakathini noma ukuya esikhungweni sokubuyiselwa kwabantu eLindela—kodwa abazange bakhethe noma yikuphi kwalokhu.
Lesi sinqumo sokugcina silandela ukubhekana nobudlova ngesonto eledlule. Amalungu kaMashi noMashi enze lokho akuchaze njengomsebenzi “wokuhlanza” ohlose izakhamuzi zakwamanye amazwe (ikakhulukazi ababaleki ababhalisiwe kanye nabafuna indawo yokukhosela abavela emazweni afana ne-DRC, iBurundi, neRwanda) abahlala ezimweni zesikhashana emigwaqweni yezinyawo ngaphandle kweHhovisi Lokwamukela Ababaleki Lezindaba Zasekhaya. Ukungezwani kwanda kwaba yizingxabano ezihilela izinto eziphonswe; isakhamuzi sakwamanye amazwe saboshwa ngemuva kokushaywa yiphoyisa ngetshe. Amaphoyisa asebenzise amagrenade aqinile, igesi ekhala izinyembezi, kanye nezinhlamvu zerabha ukuze abuyisele ukuthula. Leli qembu lalibonise izinhlelo zokubuyela endaweni.
UMgwaqo iChe Guevara unomlando omude wezinkinga ngezindawo zokuhlala ezingahlelekile, ukuzulazula, ukusetshenziswa kwezidakamizwa, kanye nobugebengu ngaphansi kwebhuloho elikhulu le-M4 kanye nezindawo eziseduze. Imisebenzi yokuhlanza kamasipala iye yenzeka ngokuphindaphindiwe (kufaka phakathi ekuqaleni kuka-2026), ngokuvamile enemiphumela yesikhashana njengoba abantu bebuya. Amabhizinisi kanye nezakhamuzi bakhononde ngokuphepha, ukuvinjelwa kwezimoto, kanye nomthelela wendawo esithombeni sedolobha.
Isizinda esibanzi ngoMashi nangoMashi
Yasungulwa cishe ngoMashi 2024-2025 futhi iholwa nguNgobese-Zuma, le nhlangano imikhankaso yokubeka phambili izakhamuzi zaseNingizimu Afrika ekufinyeleleni imisebenzi, izinsizakalo zomphakathi (ukunakekelwa kwempilo, imfundo, izindlu), kanye nokuphepha; ukulawulwa kwemingcele okuqinile; ukuqiniswa okuqhubekayo kwemithetho yokufuduka; kanye nesinyathelo ngokumelene nokuba khona okungenazo izincwadi noma okungekho emthethweni. Isebenzisa isiqubulo esithi Abahambe (“Kumele bahambe”) futhi ihlele imashi, imibhikisho, kanye nemikhankaso ezweni lonke, okuhlanganisa nosuku lokugcina olungokomfanekiso lwangomhla zingama-30 kuNhlangulana 2026 olwadonsela ukunaka okukhulu kanye nempendulo kamongameli. Ithi ifuna amashumi ezinkulungwane zabasekeli futhi iziveza njengomzamo womphakathi ongabandlululi abantu bokufika, womthetho nokuhleleka ogxile ekufudukeni okungekho emthethweni kunokuba kube ngabafuduki abasemthethweni.
Abagxeki kanye nemibiko (kufaka phakathi izitolo ezifana neDaily Maverick kanye neGroundUp) bayixhumanise nemizwa ebanzi yokulwa nabokufika, baphawula ubudlelwano noma ukufana namaqembu afana ne-Operation Dudula, babhale phansi izehlakalo zobudlova noma ukwesabisa emibhikishweni ehlobene (kufaka phakathi umonakalo wempahla, ukuhlaselwa, kanye nokufa okungenani kwezinye izenzo ezihambisanayo), futhi babuza izimangalo mayelana namazinga obugebengu noma imiphumela yezinsiza. Le nhlangano iphinde yabhekana nokuhlolisiswa ngezimali, ubudlelwano bobuholi, nokuthi ngabe izenzo zayo zingena yini ekuzondeni abantu bokufika noma ekuzondeni abantu abansundu. Abasekeli bayibheka njengempendulo efanele ekucindezelweni kwangempela kwezinsizakalo zomphakathi, ukungasebenzi, kanye nobugebengu ezweni elinezinselele eziphezulu zokungalingani kanye nokubusa.
Imiphumela kanye nezincazelo ezihlukile
Lesi sinyathelo sezomthetho simelela ukuvela emibhikishweni yasemgwaqweni kanye “nokuhlanzwa” okuya ekucindezelweni okusemthethweni kohulumeni bendawo, okungenzeka kubekwe esinye isinyathelo senkantolo noma sokuphatha uma iwindi lezinsuku ezingu-14 lidlula ngaphandle kwempendulo eyanelisayo. Ukuphoqelelwa kokufuduka eNingizimu Afrika ngokuyinhloko kuyigunya likazwelonke (ezaseKhaya), kuyilapho omasipala bephatha imithetho yendawo yomphakathi, ukungabi namakhaya, kanye nokuhleleka kwendawo—okudala ukungezwani komthetho okubonakalayo empendulweni yedolobha. Ukucatshangelwa kwamalungelo abantu (ukuvikelwa kwababaleki, izimiso zokungadingi ukuxoshwa kwabantu, kanye namalungelo omthethosisekelo) kuhlangana nokukhathazeka okusebenzayo mayelana nokuminyana kwezindawo zomphakathi, imiphumela yebhizinisi, kanye nokuphepha komphakathi. Ukungezwani okufanayo mayelana nezindawo zokuhlala ezingahlelekile, izikhungo zokwamukela ababaleki, kanye nokuphathwa kwamadolobha kuvela kwamanye amadolobha aseNingizimu Afrika futhi kubonakalisa izingxoxo ezibanzi mayelana nokufuduka, ukulethwa kwezinsizakalo, kanye nobumbano lomphakathi.
Isimo sisalokhu sishintshashintsha: izinqubo zokuqinisekisa, ukunikezwa kwezinye izindlela (ukubuyiselwa emphakathini noma iLindela), imizamo eqhubekayo yokungabi namakhaya kamasipala (kufaka phakathi izindawo zokukhosela ezihleliwe), kanye nokuhlanganiswa okungenzeka kube khona ngoMashi nangoMashi noma amaqembu aphikisayo kuzobumba imiphumela. Izimpendulo ezisemthethweni zigcizelela ukuqinisekiswa kwesimo sezomthetho kanye nezinqubo ezikhona kunokubuyiselwa kwabantu ezweni lonke.
Buka isayithi olimini lwakho, Khetha ngezansi
Khetha ulimi lwakho ngezansi
Izihloko ezengeziwe zesiZulu LAPHA
